Éirinn go Brách.Pre Christian Ireland had a very precise set of laws which usually involved a payment by the perpetrator of a crime to the victim or the victim's family. And the obverse harp’s image continues too it also continues in the Seal of Ireland. The Barnyard Collection’s popularity at home and abroad soared, and remarkably, four of its reverse designs have endured for nine decades. And when the new money arrived in hand in 1928, it and its aura of Irishness overshadowed the irony that these were coins designed by an Englishman, denominated in the English way, and made at the English mint. What emerged as new coinage outshone the fusty pocket change in use.
As concerns waned, some criticisms devolved into picayune grumbling about the unrealistic physical shape of the pig and of two other animals, something Metcalfe quickly amended. The agronomists extolled the pig as being familiar to every farm and vital to Ireland’s food resource. They railed that it was dirty and was often ridiculed by others in cartoons showing Paddy and his pig. In time objectors yielded grudgingly to the concept of animals still it was the choice of the pig that they hated. When news of the new coin designs broke in public, there was strident abuse from those opposed and raucous glee from supporters but little complaint from any votary about absence of the king’s image. The domestic animals relate to husbandry the others to hunting. The Committee ranked those chosen from the noblest animal to the humblest, the way they’d appear on coins of descending value: the Hunter horse, 2/6 the salmon, 2/- the bull, 1/- the wolfhound, 6p the hare, 3p the hen, 1p the pig, ½p and the woodcock, ¼p. Metcalfe, cannily sensing his reverse designs might attract as a group, had included an extra animal reverse, an alternative should another get rejected.
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As well, they chose his “Brian Boru” Trinity College harp obverse with its legend Saorstat Eireann (Irish Free State). Each judge chose eight reverse designs all picked the designs of English medallist Percy Metcalfe. The animal-theme coin designs, sixty-six in all received, were judged anonymously and separately in February 1927. Seven artists competed three were Irish, two of the seven were medallists. Together with the invitation, the Committee included some pictures of classic animal-type ancient Greek coins, to illustrate how Ireland’s coins might reflect. With these decisions, the Committee advanced, inviting a few noted artists to submit coin designs for consideration. Next: Ireland had long been an agrarian society dependent on husbandry, thus depictions of indigenous and domestic animals on coins’ reverses would support that heritage. The new government frowned on these ideas and in their directions to Yeats cautioned that his committee pick solutions allied to the ethos of all Irish.įirst discussions in Committee quickly agreed that the Irish harp epitomized Ireland, so the harp’s image would stand alone on the obverse of its coinage. Northern Ireland’s citizens, who would also use these coins, pleaded that coins keep the portrait of the king.
Self-interest factions clamoured for their own design choices: Lobbyists in the dominant Catholic Church and its laity demanded ecclesiastic images, including saints. Yeats was told his committee should seek designs for new Irish coins, in the customary denominations, so that the country’s British coins could be replaced.
In 1926 Ireland’s Dáil Éireann, its government, created a Coinage Committee of five with poet W.B. Internal talks were held, ideas debated and gradually decisions on these matters came forward. When the Irish Free State emerged from British rule in 1922, to self rule like a Dominion, these symbols were needed for the country’s image. A country’s flag, its postage stamps and its coins are the symbols that represent a country to the world.
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